341, 9, 11: PL 39, 1499 s. S. Io. Cf. (33) Cfr. Decr. Botte, pp. 1 et 5. (8) Cfr. 1826 (3059). Tertullianus, Exhort. (171) Being taken from among men, and himself beset with weakness, he is able to have compassion on the ignorant and erring. But since it has pleased God not to manifest solemnly the mystery of the salvation of the human race before He would pour forth the Spirit promised by Christ, we see the apostles before the day of Pentecost "persevering with one mind in prayer with the women and Mary the Mother of Jesus, and with His brethren",(296) and Mary by her prayers imploring the gift of the Spirit, who had already overshadowed her in the Annunciation. Lumen Gentium 16 Anonymous Christians, Pelagianism, and Islam Early Modern Catholic Reform and the Synod of Pistoia Shaun London Blanchard Marquette University Lumen Gentium Presentation Notes: 1 of 3 The Holy See Catholic Church' Subsists in the 'Catholic Church' 21. Second Vatican Council's 16 Documents 1. ad Flav. (8) Cfr. I, Const.Dogm. having cooperated by charity that faithful might be born in the Church, who are members of that Head. Trid. S. Cyrillus Hieros., Catech. ", **The following was published as an appendix to the official Latin version of the Constitution on the Church.**. Pius XII, Nunius radioph., 24 oct. 1954: AAS 46 (1954) p. 679. When she presented Him to the Lord in the temple, making the offering of the poor, she heard Simeon foretelling at the same time that her Son would be a sign of contradiction and that a sword would pierce the mother's soul, that out of many hearts thoughts might be revealed. (6) S. Clem. Pastor Aesernus, 4: Denz. (16*) They also share with us in prayer and other spiritual benefits. 4. Let them heed the admonition of the Apostle to those who use this world; let them not come to terms with this world; for this world, as we see it, is passing away. (35) On this foundation the Church is built by the apostles,(36) and from it the Church receives durability and consolidation. 9, 3: PG 62, 72. idymus Alex., Trin. 184, a. De Sacra Liturgia, cap. Ephesinum, ib. (8) Cfr. 2:11; Eph. 983 (1820); Sess. 57, 7: PL 38, 389, etc. Sanct. (22) S. Cyprianus, Epist. (2) Cfr. Chalcedonense, ib. Nicaenum. IV 17, 5; PG 7, 1023; Harvey, 2, p. 199 s. Conc. Menti nostrae, 23 sept. 1950: AAS 42 (1950) p. 660. Gelasius I, Decretalis De libris recipiendis, 3: PL 59, 160, Denz. 247-248. (261) Reckoning therefore that "the sufferings of the present time are not worthy to be compared with the glory to come that will be revealed in us",(262) strong in faith we look for the "blessed hope and the glorious coming of our great God and Saviour, Jesus Christ"(263) "who will refashion the body of our lowliness, conforming it to the body of His glory(264), and who will come "to be glorified in His saints and to be marveled at in all those who have believed"(265). Sess. 60. Damascenus, De fide orth., IV, 14: PG 94, 1153-1161. (15) Conc. Chrysostomus, In Io. 7, 26, 1 Io. Isaac de Stella, Serm. Cfr. For their pastors know how much the laity contribute to the welfare of the entire Church. III, q. The former is a danger; the latter, salvation" (1*). 1:12. (8) Cfr. For this too God sent the Spirit of His Son as Lord and Life-giver. Mystici Cororis, 29 iun. (295) (11*), 59. 5, 1: ed. Moreover, within the Church particular Churches hold a rightful place; these Churches retain their own traditions, without in any way opposing the primacy of the Chair of Peter, which presides over the whole assembly of charity (11*) and protects legitimate differences, while at the same time assuring that such differences do not hinder unity but rather contribute toward it. Funk, I, p. 216. Pius XII, Alloc. Magnificate Dominum, 2 nov. 1954: AAS 46 (1954) p. 669. (5) Cfr. 3, citat verba 2 Tim. (25) Tertullianus, de Iciunio, 13: PL 2, 972 B; CSFL 20, p. 292,lin. The Golden Anniversary: A Summary of the Vatican II Documents. 962-968 (1763-1778), et in specie l an. Hom. (149)(16*), 21. THE MYSTERY OF THE CHURCH. In dorm. Joined with Christ in the Church and signed with the Holy Spirit "who is the pledge of our inheritance",(245) truly we are called and we are sons of God(246) but we have not yet appeared with Christ in glory,(247) in which we shall be like to God, since we shall see Him as He is. 1, 6-7, ut demonstret Ordinem esse verum sacramentum: Denz. Satis cognitum, 29 iun. For those who believe in Christ, who are reborn not from a perishable but from an imperishable seed through the word of the living God,(88) not from the flesh but from water and the Holy Spirit,(89) are finally established as "a chosen race, a royal priesthood, a holy nation, a purchased people . Statuta Eccl. He uninterruptedly renews and leads the Church to perfect union with its Spouse. 1: PG 98 (6), 340-348; Serm. (13) Cfr. (239) Rising from the dead(240) He sent His life-giving Spirit upon His disciples and through Him has established His Body which is the Church as the universal sacrament of salvation. Prof. fidei Trid. The Head of this Body is Christ. 18. Chapter 1. And in order that the episcopate itself might be one and undivided, He placed Blessed Peter over the other apostles, and instituted in him a permanent and visible source and foundation of unity of faith and communion. "(53*) In these communities, though frequently small and poor, or living in the Diaspora, Christ is present, and in virtue of His presence there is brought together one, holy, catholic and apostolic Church. Finally, Christian spouses, in virtue of the sacrament of Matrimony, whereby they signify and partake of the mystery of that unity and fruitful love which exists between Christ and His Church,(108) help each other to attain to holiness in their married life and in the rearing and education of their children. 1, 26: PL 23, 247 A. S. Augustinus, In Ps. They must assist each other to live holier lives even in their daily occupations. They are, by reason of the knowledge, competence or outstanding ability which they may enjoy, permitted and sometimes even obliged to express their opinion on those things which concern the good of the Church (7*). : ibid. Thus, as those everywhere who adore in holy activity, the laity consecrate the world itself to God. (3) Videatur synthetiea espositi huius doctrinae paulinae in: Piu XII, Litt. 64. (10*), In virtue of this catholicity each individual part contributes through its special gifts to the good of the other parts and of the whole Church. In this way, the whole Church, strengthened by each one of its members, may more effectively fulfill is mission for the life of the world. Mc lc. 98 (215): Presbyteri, licet secundi sint sa erdotcs, pontificatus tamen api em non habent.. S. Cyprianus, Epist. Pastor aeternis: Denz. (104) Everywhere on earth they must bear witness to Christ and give an answer to those who seek an account of that hope of eternal life which is in them.(105). Encycl. Pius XI, Litt. Let them follow the example of Christ, who by His obedience even unto death, opened to all men the blessed way of the liberty of the children of God. This is so even at the very beginning, when at the marriage feast of Cana, moved with pity, she brought about by her intercession the beginning of miracles of Jesus the Messiah. (21) Conc. 45. Lumen Gentium (Light of the nations) was promulgated by Pope Paul V. The Church, to which we are all called in Christ Jesus, and in which we acquire sanctity through the grace of God, will attain its full perfection only in the glory of heaven, when there will come the time of the restoration of all things. (21) Conc. 1. S. Thomas, Summa Theol. (175), 28. (4) S. Cyprianus, De Orat Dom. T HE critical study of the dogmatic Constitution De Ecclesia, also called Lumen gentium is the main axis of the Catholic Counter-Reformation. pp. This edifice has many names to describe it: the house of God (37) in which dwells His family; the household of God in the Spirit;(38) the dwelling place of God among men;(39) and, especially, the holy temple. Annus sacer, 8 dec. 1950: AAS 43(1951) p. 28 8. 100-1O1, n. 49. Funk, I, p. 400. 51. (1) Missale Romanum, Gloria in excelsis. Can. S. Cyprianus, Epist. 50. 1957: AAS 49 (1957) p. 237. 5 ed. 44, 2; ed. 2301 (38S7-61). Chalcedonense: Mansi 7, 462. Their praise lives on in the Church of God. In the old Testament the revelation of the Kingdom is often conveyed by means of metaphors. 35. Rev. Pastors of the Church, following the example of the Lord, should minister to one another and to the other faithful. dogm. (198) Further, they have the capacity to assume from the Hierarchy certain ecclesiastical functions, which are to be performed for a spiritual purpose. d Decentium: PL 20, 554 A; sansi 3, 1029; Denz. Tr. In the midst of the flock they adore Him in spirit and in truth. 1978 a (3370) . Casti Connubii, 31 dec. 1930: AAS 22 (1930) p. 548. M., Philad., 1, 1; Magn. But the faithful must cling to their bishop, as the Church does to Christ, and Jesus Christ to the Father, so that all may be of one mind through unity,(61*) and abound to the glory of God. 16:15), it may bring to all men that light of Christ which shines out visibly from the Church. Whosoever, therefore, knowing that the Catholic Church was made necessary by Christ, would refuse to enter or to remain in it, could not be saved. 61, 2: PL 35, 1800, et alibi saepe. 938 (1739-40). 4. Damascenus, Adv. By the ministry of the word they communicate God's power to those who believe unto salvation(168) and through the sacraments, the regular and fruitful distribution of which they regulate by their authority,(56*) they sanctify the faithful. Celebrating the Eucharistic sacrifice therefore, we are most closely united to the Church in heaven in communion with and venerating the memory first of all of the glorious ever-Virgin Mary, of Blessed Joseph and the blessed apostles and martyrs and of all the saints. Jn. This maternity of Mary in the order of grace began with the consent which she gave in faith at the Annunciation and which she sustained without wavering beneath the cross, and lasts until the eternal fulfillment of all the elect. Chrysostomus, In Ps. (45) Gasser, ib. S. Cyprianus, Epist. Pro documentis liturgicis, cfr. The eternal Father, by a free and hidden plan of His own wisdom and goodness, created the whole world. In the beginning God made human nature one and decreed that all His children, scattered as they were, would finally be gathered together as one. In this presentation I explain the concept of marriage as presented in the pastoral constitution Gaudium et Spes. 23: PL 4, 5S3, Hartel, III A, p. 28S. 16:18; Eph. (53) S. Thomas, Summa Theol. Thus in their diversity all bear witness to the wonderful unity in the Body of Christ. Ordinis, cap. crit. 13: . 44, a. Deiparae: PG 97, 1089-1109. S. Hilarius, In Ps. 4 ad 3. Mt. (169) This power, which they personally exercise in Christ's name, is proper, ordinary and immediate, although its exercise is ultimately regulated by the supreme authority of the Church, and can be circumscribed by certain limits, for the advantage of the Church or of the faithful. It is the duty of the ecclesiastical hierarchy to regulate the practice of the evangelical counsels by law, since it is the duty of the same hierarchy to care for the People of God and to lead them to most fruitful pastures. 1. This He does in such a way that His work could be compared by the holy Fathers with the function which the principle of life, that is, the soul, fulfills in the human body. (65) He continually distributes in His body, that is, in the Church, gifts of ministries in which, by His own power, we serve each other unto salvation so that, carrying out the truth in love, we might through all things grow unto Him who is our Head. II-II, q. Alloc. (30) Cfr. John A. Hardon, S.J. This document is not meant for a public reader outside the church, but for the church itself. 4, 1130 (necnon ib. Modus 81. This dogmatic constitution was promulgated by Pope Paul VI on 21 November 1964, following approval by the assembled bishops by a vote of 2,151 to 5. The heart of this document its teaching in chapter five that the call to holiness is not limited to any one state in life, but is indeed universal, embracing all baptized Christians. A person is initiated into God's people not by physical birth, but by a . (209) Clearly then a great promise and a great trust is committed to the disciples: "All things are yours, and you are Christ's, and Christ is God's".(210). 2:7; Ps. (72) Ordo consecrationis sacerdotalis in praefatione. The task of proclaiming the Gospel everywhere on earth pertains to the body of pastors, to all of whom in common Christ gave His command, thereby imposing upon them a common duty, as Pope Celestine in his time recommended to the Fathers of the Council of Ephesus. VI, allocutio in Concilio, die 4 dec. 1963: AAS 56 (1964) p. 37. (64) Cfr. 3, 14; 4, 27 et 30;Hebr. (129) Or some there are who, living and dying in this world without God, are exposed to final despair. Christ, the one Mediator, established and continually sustains here on earth His holy Church, the community of faith, hope and charity, as an entity with visible delineation (9*) through which He communicated truth and grace to all. 12, 15: PG 33, 741 AB. A great many wonderful things are to be hoped for from this familiar dialogue between the laity and their spiritual leaders: in the laity a strengthened sense of personal responsibility; a renewed enthusiasm; a more ready application of their talents to the projects of their spiritual leaders. 31. (17*), Our union with the Church in heaven is put into effect in its noblest manner especially in the sacred Liturgy, wherein the power of the Holy Spirit acts upon us through sacramental signs. Mediati Dei: AAS 39 (1947) pp. 2288 (3808).S. They live in the world, that is, in each and in all of the secular professions and occupations. This union is experienced and continually maintained through the Eucharist. 22: Denz. 1821 (3050 s.). The parallel between Peter and the rest of the Apostles on the one hand, and between the Supreme Pontiff and the bishops on the other hand, does not imply the transmission of the Apostles' extraordinary power to their successors; nor does it imply, as is obvious, equality between the head of the College and its members, but only a proportionality between the first relationship (Peter-Apostles) and the second (Pope-bishops). Verified Purchase. (15) Cfr. : PL S4, 7S9. Pius IX, Epist. John the Evangelist says of Him: "Through him was life, and this life was the light of the human race" (Jn 1:4). X, 14: PG 14 127S B. S. Augustinus, De S. Viginitate, 15, 15: PL 40, 403. The Church is a sheepfold whose one and indispensable door is Christ. ; ed. The council fathers approved Lumen Gentium by a final vote of 2,151 to 5! This union of the Mother with the Son in the work of salvation is made manifest from the time of Christ's virginal conception up to His death it is shown first of all when Mary, arising in haste to go to visit Elizabeth, is greeted by her as blessed because of her belief in the promise of salvation and the precursor leaped with joy in the womb of his mother. Annus sacer, 8 dec. 1950, AAS 43 (1951) p. 27 s. Pius XII, Cons. (69) Cfr. Sixteen major documents were produced: two dogmatic and pastoral constitutions, nine decrees and three declarations. Conc. (22) Before all things, however, the Kingdom is clearly visible in the very Person of Christ, the Son of God and the Son of Man, who came "to serve and to give His life as a ransom for many:"(23). 5:22. For besides intimately linking them to His life and His mission, He also gives them a sharing in His priestly function of offering spiritual worship for the glory of God and the salvation of men. Continuing in that same undertaking, this Council is resolved to declare and proclaim before all men the doctrine concerning bishops, the successors of the apostles, who together with the successor of Peter, the Vicar of Christ,(2*) the visible Head of the whole Church, govern the house of the living God. By martyrdom a disciple is transformed into an image of his Master by freely accepting death for the salvation of the worldas well as his conformity to Christ in the shedding of his blood. (208) Further, He has shared this power so that serving Christ in their fellow men they might by humility and patience lead their brethren to that King for whom to serve is to reign. S. Thomas, Summa Theol. I, Const. It pertains to the competent territorial bodies of bishops, of one kind or another, with the approval of the Supreme Pontiff, to decide whether and where it is opportune for such deacons to be established for the care of souls. Oec. (254) Since however we know not the day nor the hour, on Our Lord's advice we must be constantly vigilant so that, having finished the course of our earthly life,(255) we may merit to enter into the marriage feast with Him and to be numbered among the blessed(256) and that we may not be ordered to go into eternal fire(257) like the wicked and slothful servant,(258) into the exterior darkness where "there will be the weeping and the gnashing of teeth". The full document is available on the internet. Then too, by God's gift, they must hold on to and complete in their lives this holiness they have received. Lumen Gentium affirms the absolute necessity of the Church, founded by the Lord Himself, as the means of our salvation in Christ. Officii, De magne tismi abusu, 4 aug. 1856: AAS (1865) pp. Since the Church is in Christ like a sacrament or as a sign and instrument both of a very closely knit union with God and of the unity of the whole human race, it desires now to unfold more fully to the faithful of the Church and to the whole world its own inner nature and universal mission. This is the idea that the bishops, taken as a whole, also possess supreme authority in the Catholic Church. (68) Cfr. Let no one think that religious have become strangers to their fellowmen or useless citizens of this earthly city by their consecration. For, as St. Irenaeus says, she "being obedient, became the cause of salvation for herself and for the whole human race. From all this it follows that if one member endures anything, all the members co-endure it, and if one member is honored, all the members together rejoice.(59). 3; Trall. 184, a. S. Ignatius M., Smyrn 8, 1: ed. Encycl. 19, 1: PL 76, 1154 B. Pius XII, Const. 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